Cover image for The Early History of Greed: The Sin of Avarice in Early Medieval Thought and Literature (Cambridge Studies in Medieval Literature)

The Early History of Greed: The Sin of Avarice in Early Medieval Thought and Literature (Cambridge Studies in Medieval Literature)

Rating Not yet rated Local rating
Year 2000 Edition year
Pages 262 Mid-length read
Vibe scholarly analytical

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Best for readers who...

Good fit if you want...

  • You enjoy close readings of sermons, hagiography, and theological texts.
  • You're interested in ethics, medieval intellectual history, or the moral language of money.

Maybe skip if...

  • You want a broad economic or social history with lots of quantitative data.
  • You prefer narrative-driven medieval history or popular anecdotes over textual analysis.
  • You need the newest edition, freshest examples, or the most current framing.

Mood / Vibe Tags

scholarly analytical thought-provoking Weekend read Established title

Summary

Richard Newhauser traces the development of greed as a sin in early medieval theology, sermons, and literature, showing how moralists defined, debated, and depicted avarice across texts and contexts.

Edition on file: 2000 • Cambridge Univ Pr • 262 pages • ISBN 9780521385220.

Why this book now

Revisiting medieval attitudes toward wealth reveals foundations of enduring debates about money, morality, and social order that still resonate today.

Reader guide

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Reading commitment

Balanced Moderate time

At roughly 262 pages of academic prose, expect a focused but demanding read—suitable for several concentrated sessions rather than a quick browse.

What stands out here

This Cambridge volume foregrounds Newhauser's careful textual scholarship and interpretation of theological and literary sources on avarice.

Best way to approach it

Read slowly with attention to primary-text examples and footnotes; taking notes on key authors and arguments will clarify the book's intellectual thread.

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1-sentence hook

A compact intellectual tour of how avarice became a central moral and literary problem in early medieval Europe.

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